When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 

—1 Corintians 13:11

I have often chided libertarians and libertarian-ish conservatives for embracing a “childish” philosophy, one that worked well when we were cutting and shooting our way to the Pacific, living out our self-serving Manifest Destiny.

But it’s time we put away childish things.

America has matured; it has blossomed into the most powerful nation in the history of civilization.  And as it has developed and gained world prominence and dominance, its Constitution has remained the preeminent document guarding liberty and justice for all Americans, partly because courageous interpreters dared to understand it in terms conducive to life in the modern world.

For the moment, libertarians and social conservative zealots and haters of either our progressive or pigmented president—take your pick—are playing nice as they join together to rout the Democrats this November.  But as the conservative fanatic Richard Viguerie suggested the other day in the New York Times, after November 2, the Peace Train will collide head-on with the Soul Train—the fight will be on in earnest for the heart and soul of the Republican Party.

But for now, let’s look briefly at libertarian philosophy through the eyes of one of its most famous national proponents, Barry Goldwater, whom George Will married to the Tea Party movement in today’s Joplin Globe:

In 1964, the slogan of the Republican presidential nominee, Barry Goldwater, was “A choice, not an echo.” Forty-six years on, the tea party is a loud echo of his attempt to reconnect American politics with the tradition of limited government.

I have owned a copy of Goldwater’s, The Conscience of a Conservative, for more than 25 years. The book was first published in 1960, four years before Goldwater was overwhelmingly rejected in his run for the presidency.  The following is an excerpt from the book that sounds eerily similar to what one might hear today, as teapartiers temporarily coalesce around demands for a drastically smaller government, some even calling for an end to what libertarians love to call the Welfare State: Social Security, Medicare, and Medicaid:

The long range political consequences of Welfarism are plain enough: as we have seen, the State that is able to deal with its citizens as wards and dependents has gathered unto itself unlimited political and economic power and is thus able to rule as absolutely as any oriental despot.

“Unlimited political and economic power“?  “Oriental despot“?  Keep in mind that was in 1960, and Medicare and Medicaid were still liberal dreams, not to come until 1965.  One would think that after 50 years of even greater “Welfarism” than Goldwater could imagine in 1960, today we would all be bowing to our oriental despot, given a 50-year reign with “unlimited political and economic power.”  

But there just isn’t any oriental despot around, and as our elected President Obama struggles to use the federal government to lift us out of our economic doldrums, one can hardly say the feds have “unlimited” anything, especially “political and economic power.”

Such extremist talk was silly in 1960 and its just as silly today coming from platforms at Tea Party rallies or from 30-second television spots.  In fact, it is embarrassingly immature talk, and fortunately we have half a century of evidence that such fears are cynical and baseless.  Despite an increase in the role of government in overseeing our social well-being, our government is not tyrannical and we still enjoy our liberties.

In 1960, not only was there no Medicare and Medicaid, but the top marginal tax rate was a whopping 91%. Today’s top marginal rate is 35%. Hardly a sign that we are slouching toward oriental despotism.

As far as Social Security, always an object of libertarian and conservative angst, in 1960 the government only taxed the first $4,800 of income at a rate of 3%.  Today, the tax rate is more than twice that and it applies to all earnings up to $106,800. Yet despite that increase, which would have terrified the 1960 Goldwater, there still is no oriental despot on the horizon. 

In fact, Social Security is wildly successful—USA Today reported that the program “kept 14 million seniors above the poverty level” last year. Yet, despite that success, anti-government sentiment is as thick today as when Goldwater wrote in 1960:

Let welfare be a private concern. Let it be promoted by individuals and families, by churches, private hospitals, religious service organizations, community charities and other institutions that have been established for this purpose.

You hear this argument a lot from libertarians and conservatives.  In fact, it is one of their core beliefs that taxing citizens to pay for social programs is illegitimate, amounting to “theft.” The idea that taxation is stealing is creeping into the minds of otherwise sober Americans, who have begun buying into the notion that the government has no business in promoting the general welfare by establishing government social programs. 

Yet what we don’t hear from liber-cons is, what happens if we leave to private concerns all the needs of the needy and those private concerns aren’t all that concerned?  Before Social Security—when private concerns were free to promote the welfare of the poor—seniors were likely to die in poverty. The estimated poverty rate for the elderly was between 70 and 90%.  By 2008, it had dropped to less than 10%.

And whether one thinks that improvement was because of or in spite of Social Security and other “entitlement” programs—programs that are now threatened by Tea Party hysteria—there is simply no denying that the fears that have always accompanied an increased federal role in promoting the general welfare—that promotion rooted in the Constitution itself—are never realized.  Never.

We are not ruled by a despotic federal government, oriental or otherwise.  Goldwater’s State does not have “unlimited political and economic power.”

And contrary to libertarian assumptions, federal involvement in the well-being of the less fortunate, in the well-being of the elderly, has not led to less freedom, but to more.

Because thanks to Social Security, Medicare, and Medicaid, more Americans enjoy the “blessings of liberty” today than at any time in our history.